St. Dionysius: Ray of the Divine Shadow

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We must not dare to resort to words or conceptions concerning that hidden divinity which transcends being.

Since the unknowing of what is beyond being is something above and beyond speech, mind, or being itself.

Nor can any words come up to the inexpressible Good, this One, this Source of all unity, this supra-expressible Being. Mind beyond mind, word beyond speech, it is gathered up by no discourse, by no intuition, by no name. It is and it is as no other being is….With a wise silence we do honor to the inexpressible.

To those who fall away it is the voice calling, “Come back!” and it is the power which raises them up again. It refurbishes and restores the image of God corrupted within them. It is the sacred stability which is there for them when the tide of unholiness is tossing them about.

In time to come, when we are incorruptible and immortal, when we have come at last to the blessed inheritance of being like Christ, then, as scripture says, “we shall always be with the Lord.” In most holy contemplation we shall be ever filled with the sight of God shining gloriously around us as once it shone for the disciples at the divine transfiguration. And there we shall be, our minds away from passion and from earth, and we shall have a conceptual gift of light from him and, somehow, in a way we cannot know, we shall be united with him and, our understanding carried away, blessedly happy, we shall be struck by his blazing light. 

Since the union of divinized minds with the Light beyond all deity occurs in the cessation of all intelligent activity, the godlike unified minds who imitate these angels as far as possible praise it most appropriately through the denial of all beings. Truly and supernaturally enlightened after this blessed union, they discover that although it is the cause of everything, it is not a thing since it transcends all things in a manner beyond being.

Hence, with regard to the supra-essential being of God – transcendent Goodness transcendently there – no lover of the truth which is above all truth will seek to praise it as word or power or mind or life or being. No. It is at a total remove from every condition, movement, life, imagination, conjecture, name, discourse, thought, conception, being, rest, dwelling, unity, limit, infinity, the totality of existence. And yet, since it is the underpinning of goodness, and by merely being there is the cause of everything, to praise this divinely beneficent Providence you must turn to all of creation. It is there at the center of everything and everything has it for a destiny…

Leave behind you everything perceived and understood, everything perceptible and understandable, all that is not and all that is, and, with your understanding laid aside, to strive upward as much as you can toward union with him who is beyond all being and knowledge. By an undivided and absolute abandonment of yourself and everything, shedding all and freed from all, you will be uplifted to the ray of the divine shadow…

 

Source: The Divine Names & The Mystical Theology, translated by Colm Luibheid

 

 

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